One of the lovely things about summer is the long uncharted days when duty doesnāt call so loudly and itās possible to slip away to a sunny spot with a good book. I am particularly interested in biographies and find writerās own autobiographies to be a real treat, because they are so well written! A British author, Rumer Godden, caught my attention earlier this year when I read her London based story, An Episode of Sparrows, aloud with Rachel. I went on to thoroughly enjoy her short somewhat autobiographical fiction, The River. It is set in India where she grew up, the child of British parents. Rumerās evident love for the natural beauty of India and her respect for its people gave me a whole new appreciation for this place I mostly think of as squalid, wicked and needy. It also peeked my interest in the autobiography of her childhood and early years of motherhood thereāA Time to Dance, No Time to Weep, which became one of my summer reading projects. Iāve been ruminating on a tidbit from this book lately, a remark about the Hindu practice of ādarshanā. See if it reminds you of something as it did me ( :
āIndians have a custom of taking ādarshanāā of significant holy places or revered people or even a renowned view such as the Himalayan snow peaks which means āthey will travel miles, make pilgrimages simply to take ādarshanā of that person or place, not trying to make contact or speakācertainly not taking photographs as we doābut, simply by looking, to let a little of the personality, sainthood, holiness or beauty, come into their souls. They go away, usually without speaking and so keep it for the rest of their lives.ā (p.100)
Is it just me, or do you hear Paul echoing:
āAnd we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to anotherā(2Cor.3:18).
I love this concept– transformed from who I seem to be to who He isāfrom glory to gloryātill He is seen in me. (My family could get excited about this too I think!).
One catch in this gazing with reverence thoughā¦ the object of our awe is Himself invisible! Not like a mountain or a Ghandi or a molten image, but invisible. Where do I look?! Now, to a point there is something of God to be seen in His creation. I can sit quietly beside Powell Lake for instance hearing the lap of rippling water, looking and listening to know and be knownā¦ Last week I could be found nestled on a mossy seat up the side of Scout Mountain looking out to the horizon through sinuous arbutus branches and fir boughs feeling the
Fresh breeze of fall
Intoxicating rush
A Loverās gift
Wrapped round with Sonā¦
God was there, this custom gift of a beautiful moment clearly communicated to my soul through His creation. Is this what it means to behold His glory? How do we āfix our eyes on Jesus, the author and finisher of our faith?ā
I ran into a couple tourism ads lately, one of which is now stuck to the front of my new Teacher Notebook. It depicts a serene lakeside view stretching off to a horizon strung with clouds of sunset hue and in the center of the picture the words: ” Come as YOU ARE
LEAVE a changed person. “
Oh, so even our culture recognizes the virtue of solitude and silence in the midst of Godās creationā¦
Or how about this one:
āIn UTAH you will discoverā¦a part of yourself you never knew existed.
Your life is Changed.
You are Elevated!ā
Wow, so maybe we have this concept of ādarshanā too?
But thereās got to be more to it. There are rumblings in the Church nowadays to go back to some neglected practicesāthings like solitude and silenceāand Iāve been hearing some anxious feedback that this stuff could be dangerousā¦So when are these practices āsafeā and even productive for the genuine God-follower? What would a Christian version of ādarshanāāa gazing with awe and being transformed in the processālook like?
This transformation is clearly our destiny:
āFor those whom He foreknew He also predestined to be conformed to the image of His Son, in order that He might be the Firstborn among many brothers. And those whom He predestined He also calledā¦justifiedā¦(and) glorified!ā Romans 8:29
And the process is clearly His work, even if it will not be perfected until we see Him at His coming:
āWhen He appears, we will be like Him, because we will see Him just as He is.ā I Jn.3:2
āFor now we see in a mirror dimly, but then face to faceā¦ā I Cor.13:12
So in the meantime? Whatās our stance to be?
I guess it starts with looking UPāsetting our minds on things above, where Christ is (Col.3:1). No mention here of navel-gazing to see if Iām measuring up. Hmmā¦ this is a hurdle for me.
Itās also about learning to set our hope on what is unseen, āwaiting for it with patienceā, rather than all the stuff we can see (Rom.8:25). Next time I say, āI sure hopeā¦ā maybe I better listen in on my heart and get it in for a Tune-up!
Gazing in awe at the Unseen One has everything to do with walking by faith, not sight, keeping step with the Spiritālistening for His prompts, walking with my mind set on His business (Rom.8:5).
For me thatāll include lots of quiet times in Godās creation with His Word at hand ācause thatās how I hear His whispers best. In these moments I learn to tune into things above and let go of my preoccupation with external cares and internal woes.
But somehow itās also got to mean keeping an eye God-ward in the nitty-gritty of my day:
–believing Godās at work in every little thing and refusing to be discouraged.
–praying without ceasing when groaning seems more natural.
–and smiling a whole lot more, as if God truly were a very present help and His joy my strength!
Every day can be full of ādarshanā moments as I gaze at whatās before me through His eyesāa holy thing meant for my transformation. And could it be God gazes back with a Fatherās delight in His eyes at the prospect of what this eager bumbling child is becoming, all because of His love? I hope so ( :
Thanks for ruminating along with me. Iād love to hear your thoughtsā¦
—Linda