Arguing with my heart todayâŚI read a sweet little book this past whileâan allegory written to show the heart of God for his little orphans. A line stood out to me, made my heart jump in eagerness for it to be true. The character representing Jesus had just shared little Willie Juanâs lunch with him, consuming it with obvious relish and attention even though it was but a humble home-made fajita. The line was this:
âWhen you get to heaven, Little Friend, which is where I live, Abba will not ask you how many prayers you said or how many souls you saved. No, heâll ask, âDid you enjoy the fajita?â He wants you to live with passion, in the beauty of the moment, accepting and enjoying his gifts.â (Patched TogetherâManning,60)
I like that.
But thatâs not the sole criteria for accepting such a statement as true. What of the âjudgment seat of Christâ? the giving an account for every idle word? the âWhat have you done with your few minasâhow did you invest them?â
This sort of welcoming Fatherâs heart that just sweeps me up in arms and enjoys what I have to share is SO much more inviting than my own imagined version of a reserved conditional sort of welcomeâŚor a rewards ceremony where I sit it out in the bleachers just glad to have made it to the event!
Can it be supported in Scripture?
I waver between basking in Godâs pleasure despite my shortcomings and taking serious stock of my situation and wondering if Iâm fooling myself to assume Heâs entirely pleased. I donât really want to think about it, but if my love of God is shown in love for my neighbors⌠well, these are concrete persons living beside me. This is a measurable sort of love. Do I love my neighbors in the same quality and quantity as I love myself? (grimace) And if not, hmmmâŚWill I just get a sympathetic pat on the head and a ânevermind what I asked of you.â Whatâs that verse about âtrembling at His Wordâ? But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Is.66:2)
Oh, Iâm eager to listen for His voice, but honestly, I want to hear good stuffâsomething congratulatory, comforting⌠Instruction too is ok if itâs not anything too challenging, too scary, too far from my comfort zone.
And what of this business of reveling in blessings but being loathe to pass them on? Enjoying âthe fajitaâ, so to speak, but not wanting to share it for fear it will all get eaten and Iâll go hungry, or for fear the sharee wonât like it… Is this why gratitude seems hardly a sufficient response to so much goodness dished out on my behalf? Iâm pretty good at receiving, not nearly so good at generosityâŚ
âBetween the time a gift comes to us and the time we pass it along, we suffer gratitude.ââLewis Hyde
And so goes my heart-to-mind talk with myself. Ha! I was reading this morning in a little book on spiritual practices for the modern pilgrim.* The author referred to âthe athlete view of spiritual lifeâ as opposed to a more receptive, less âdisciplinedâ view, where my job is to make space, to be receptive for the Spirit to work. Interesting concept. I obviously tend to be the âathleteâ, at least in my mind! Try a little harder, pen more lists, spend more timeâŚBut it does seem that when I get all through with my mental strivings, or maybe smack dab in the middle of them, when I least expect it, God speaks to my heart precisely what I most need to hear.
It was like that this morning. I was digging into a couple phrases that caught my attention from II Samuel 13. The passage reads like a soap opera. Davidâs reigning as king now but on the domestic front things are a mess! It seems his own sins have come to nest in his childrenâs lives. Davidâs firstborn rapes his own half-sister. Then after scheming for two years her own blood brother avenges her shame (and sets himself up to be heir to the throne?) by murdering Davidâs first-born. And twice in this passage you read the words: âDonât take it to heart.â Once addressed to the sister whoâs just been violated and will now hide in shame for the duration of her life. Once addressed to David whose beloved son has just murdered his firstborn son! âDonât take it to heartâ !!! How does that work?
Oh, and the beautiful girl whose life is left in shambles is told to âhold your peaceâ. Really? This hardly seems like an appropriate response. So I went looking at these two phrases throughout Scripture. [Incidentally, blueletterbible.org is a SUPER resource for such studies. Try it out sometime!]  There are things that should and things that should not be âtaken to heartâ. As the source of the âsprings of lifeâ the heart has got to be guarded with discrimination. (Prov.4:23)
For instance, Moses warns the Israelites to remember who their God is so they donât go chasing idols: âKnow therefore today, and take it to your heart, that the LORD is God in heaven above and on the earth beneath; there is no other.â (Deut.4:39)
But Pharaoh, when he should take to heart the plagues as signs of the one true God, refuses to do so and instead hardens his heart. (Ex.7:23)
I wonât take your through all my rich gleanings… but what are the things I take to heart when in fact only what God says deserves to hold sway there? Reminds me of something Brennan Manning said in that sweet little book I mentioned earlier:
âLive like the beloved of AbbaâŚYour courage in living as Abbaâs beloved can give others the strength to do the same. For in the end only one thing remainsâAbbaâs love⌠Define yourself as one beloved by God.â (124)
Which brings us back to my mind and my heart arguingâŚah, and that other word study: âHold your peace.â Now this was interesting. Definitely a range of reasons to hold your peace and definite occasions not to! Queen Esther on the one hand was brought to her position for âjust such a time as thisâ and strongly encouraged not to âhold her peaceâ lest she and her family be destroyed (Esther 4:14). But there are times when the fight is the Lordâs and our job is to âhold your peaceâ. (Ex.14:14)
Okay, so Iâm buzzing along through all these references to charash, the Hebrew verb meaning: hold your peace, be silent, be dumb, be speechless, be deafâŚkeep quiet, and Iâm loving it. ( I love words in their settings and all the nuances of written language! And when their Godâs words, itâs even better!) And then I come to Godâs answer for my restless debate between heart and mind. For there is a verse that refers to God holding His peace, God choosing silence as the best expression of His love. I have read it many times before, (Oh that reading were believing!) and various translations render it in different ways.
But Zephaniah 3:17 describes God as resting (being silent, speechless, quiet) in His love for His beloved. First He is described as being âmighty in your midstâ and as One who saves. Yes, Heâs a powerful God and Saviour. Heâs described as ârejoicing over thee with joyâ. Yes, there is an exuberance too. And Heâs even said to sing over His beloved. But in the middle is this resting, this silent love. âHe will rest in his love.â He isnât hung up with all the objections that hold me back from believing His love could cover my multitude of sins. He just loves. This is a silent joy in âthe possession of the object of oneâs love, too great for words to expressâ. (J,F, & B commentary). It is perhaps like the rest of silent satisfaction after the six days of creation, when God looked and âbehold it was very goodâ.
As Matthew Henry puts it, âThe great God not only loves his saints, but he loves to love them.” Song of Solomon, if we can take it as a figure of Christ and the Church, implies that we captivate Godâs heart. âYou have captivated my heart, my sister, my bride; you have captivated my heart with one glance of your eyesâŚâ (SofS 4:9)Â
As heirs with Israel of Godâs grace we are destined to be âa crown of beauty in the hand of the LORD, and a royal diadem in the hand of your GodâŚand as the bridegroom rejoices over the bride, so shall your God rejoice over you.â (Is.62:3,5) There is not a lot of room for argument here. We are objects of an incredible and very personal love. And I suspect that as we come to live in our true identity as ones well loved, the obedience that seems so scary will begin to flow quite naturally from our well-nourished hearts, constrained by such a great love, to do anything desired by the Lover.
I give thanks, O LORD, with my whole heart; before the gods I sing your praiseâŚfor your steadfast love and your faithfulness, for you have exalted above all things your name and your word. (Ps.138:1,2)
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.
(I Jn.4:16)
Whew! If you got to the end of that youâre a wonder. Bless you and be sure to enjoy the fajita!
–LS
âThe LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.â âPs.138:8
P.S. A brief review of Patched Together by Brennan Manning is posted at: thestackofdawn.blogspot.com
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*God in the Yard: Spiritual Practice for the rest of us–Barkat, p.41ff