What do you do when faced with a lifetime built on the wrong paradigm?
Thanks to the conspiracy of the Holy Spirit and the books that have dropped into my life this week, Iâve been reminded of a paradigm shift that is incomplete in my life–one of those belief systems that dies hard and must be weeded out root by root⌠Mine has been the upbringing of a self-righteous Pharisee. No blame intended, itâs just what I latched onto as a means to satisfy my need to pleaseâŚ
Little by little the Spirit shows me what he sees and what I need to confess and reject. Iâm still trying to frame clearly in words this insidious belief system that sabotages my heart. Itâs something to the effect of believing that doing the right thing, avoiding mistakes, treading cautiously so as not to slip and fall, living wary of potential failure⌠all these things are indispensable to maintaining a âright-eousnessâ that will not only qualify me for the Kingdom but guarantee me an A+ standing. Yep, I got Jesus âon boardâ at an early age too, as that was clearly the ârightâ thing to do in my religious community, and I might need His help along the wayâŚ. Cultivating a relationship with Him was clearly requisite to maintaining my ârighteousnessâ (and bolstering my insecurities). So I did, as much as a self-righteous sinner can. But Iâve always been goaded by stories that depict great love and adoration, great mercy, forgiveness and compassion. The self-righteous generally are.
Consider, for instance, the publican and the Pharisee going up to pray. Who gets a hearing? Not the âI thank thee that I am not like that lout of a manâ, but the miserable repentant sinner who pleads: âGod, be merciful to me, a sinner!â(Luke 18).
And whatâs this with the prostitute kneeling at Jesusâ feet weeping and washing His feet with her tears, trusting His compassionate heart to forgive: âHer sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” (Lk.7:47) I have long secretly envied her heart-felt extravagance.
âLittle loveâ is not enough to empower a life of self-forgetful service and whole-hearted sacrifice! Anything short of my life a âliving sacrificeâ is insufficient worship to offer. But giving up my fabricated ârighteousnessâ and dogged self-preservation feels like a life-sentence. Hmm⌠âdeath to selfâ could it be? What would that look like?
Iâm reading a book I borrowed from my dad-in-law entitled: Living Sacrifice (Roseveare). Itâs been one of those times in my life when books conspire to nail me between the eyes with my condition. Whether Owen Meany* (see last weekâs blog) and his sense of destiny to give his life to save others, or Helen Roseveareâs reflections on lessons learned as a missionary in the Congo/Zaire, or the book I have yet to mention that came in the mail this week for me to reviewâŚAll point to a love that is not only willing but glad to surrender its life for another. If these are not enough hints, thereâs Paulâs joyful letter to the Philippians, in which he extols the privilege of suffering for Christâs sake. It has been granted to us that âfor the sake of Christ you should not only believe in Him but also suffer for his sakeâŚâ (Phil.1:29).
Paul himself experienced the rigorous life of the true Pharisee with its confidence, zeal, and blamelessness and declared it all a net loss, garbage in comparison to the worth of knowing Christ, sharing His righteousness, His resurrection power and His sufferings. It was the goal of Paulâs life to be like Christ, humbly obedient to the point of death. Where does that kind of self-forgetful zeal come from?
My guess is, love. And Paulâs own words in his letter to the Corinthians confirm it: âFor the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. II Cor. 5:14,15
This kind of self-sacrificing love is unfamiliar territory for the self-righteousâwise in their own sight, self-sufficient, not cognizant of the grace in which they live and breathe. Thinking they have little to be forgiven, they love little. I wonder if you saw âThe Passion of the Christâ (Gibson, 2004) when it came out? I watched alone those moments of Christâs trial when the pious Pharisees and chief priests in all their regalia were standing smugly by and I was struck with my own culpability. But then with awe I realized that this repugnantly self-righteous lot were among those for whom Christ came to die. His piercing words to them throughout His ministry–calling them âwhite-washed sepulchersâ, blind guides, children of the devilâwere not meant to condemn but to confront them with their sinful selves so they could repent and be saved.
And even still Christ calls to self-righteous me, to relinquish my rubbish and rely on His righteousness alone. And again, by faith, I trade in my bankrupt agenda for His and trust Him to put His great love in my heart. I canât serve Him without it.
Itâs got to be by faith. Everything else reeks of self and sin. âWhatever does not proceed from faith is sin.â Rom.14:23 I do want to âget it rightâ but my motives are so skewed. Jesus is not only the founder of my faith, but its perfecter (Heb.12:2) Itâs not about the perfection of what I do but of my faithâresting my whole case on Christ from beginning to end. âAs you received Christ Jesus the Lord, so walk in Him.â (Col.2:6) It doesnât just start with believing Iâm a hopeless sinner and Heâs my Saviour. It continues that way. He saves me from myself every day by passing day, and my only hope of walking worthy of my calling is by faith, that He is ableâŚthus the fear and trembling of âworking out my own salvationâ (Phil.2:12) for it is this awesome, holy, perfect, almighty God that is in the process of redeeming my life and making it an instrument of redemptionâŚ
Larry Crabb goes so far as to state: âWithout an ongoing consciousness of sin, any sense of nearness to [God] is counterfeit. But with consciousness of sin, the fire of purifying holiness will sustain your faith.â(Godâs Love Letters to You,44) Iâm still chewing on this one.
Helen Roseveareâs stories viewed apart from such a work of God only make me squirm. Such self-sacrificial service was her response to Jesusâ love and death for her, âa way to express to God [my] great love for Him.â When she speaks of this âinsistent demand in our heart to express to Him our loveâ I hesitate in self-examination. But the last enigmatic straw is this willingness to suffer, the costliness of such a love. She speaks of it as the âprivileged opportunity of sharing in His loveâ, of âjointly demonstratingâ it to othersâŚ
Am I willing to give my whole heart, soul, mind and strength for His purposesâthe loan of all I am, for His glory, without advance notice of the implications, and without life-time guarantees? This is going to have to be a process He works out in me too, by faith. When I glance through the Hebrews 11 crowd, that great cloud of witnesses to the life of faith, I am stretched.
- choosing mistreatment with Godâs people rather than âthe fleeting pleasures of sinâ
- considering âthe reproach of Christâ greater wealth than Egyptâs treasures because of the reward in viewâŚ
- enduring âas seeing Him who is invisibleâ
- refusing release âso that they might rise again to a better lifeâ
- âof whom the world was not worthyâ
- âfor the joy set before Himâ enduring the cross
All of them were looking ahead to another realityâan unshakeable Kingdom, which made their present losses of no account. Not living under persecution or great hardships it is easy to get lulled into clinging to present comforts and shunning discomfort. Iâm challenged by the perspective Larry Crabb champions in his recent book Godâs Love Letters to You (Thomas Nelson, 2010) These devotional excerpts certainly donât read like conventional âlove lettersâ. They continuously point to a greater hope than the present, a bigger purpose than present âblessingsâ–Godâs sort of âtough loveâ–designed to prepare us for Kingdom living. For instance:
âThe greatest danger My people face today is prosperity, blessings that reinforce the false hope that nothing serious will ever go wrong in their lives if they just keep believing, expecting, trusting, and smilingâŚ.When every expectation of how your life should turn out is shattered; when I seem to you like an indifferent, cold sovereign, a promise breaker, a useless God, an abandoning parent, rejoice! You are ready for the unveiling, to meet Me as I am.â (47)
âWhen your life hits a bump that I could smooth but donât, will you continue to think I should surrender My wisdom to yours and do what you think best?â(50)
âMy people in Judges never repented. They remained in love with their own sense of well-being, with no understanding that love, real love, the love that defines Me, involves suffering the loss of well-being for the sake of anotherâŚ.YouâŚare inclined to depend on Me for the good life of blessings and to mistake that dependence for love. Youâre more afraid of losing the good life than of losing (or never gaining) a close relationship with Me. You do not yet see that being with Me is your greatest blessing, no matter what else may be happening in you life.â(20)
âKnow this: those who live by faith will struggle in ways that those who live to make their lives work will never know. It is that struggle, to believe despite desperate pain and confusion that a good plan is unfolding, that will open your eyes to see Me more clearly. Is that what you want? Will you pay the price?
âThe price is this: you will tremble in agony as you live in a sinful, self-prioritizing world. You will learn to wait in emptiness and frustrated desire for My plan of love to reveal itselfâŚâ(53)
And so, God loves, and we believe, as we bank on His righteousness being sufficient. And we wait for our full redemption, âprisoners of hopeâ, confident that God is working in us to make us like His Son and love the world through us in the meantime.
âTherefore, since we are receiving a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and aweâ (Heb.12:28)
God be merciful to me, a sinner,
LS
*My book review of: A Prayer for Owen Meany is at: http://thestackofdawn.blogspot.com/2011/07/prayer-for-owen-meany.html